Saturday, 3 December 2016

Jiddu Krishnamurti

Jiddu Krishnamurti


Jiddu Krishnamurti was born on 11 May 1895 in Madanapalle, a small town in south India. He and his brother were adopted in their youth by Dr Annie Besant, then president of the Theosophical Society. Dr Besant and others proclaimed that Krishnamurti was to be a world teacher whose coming the Theosophists had predicted. To prepare the world for this coming, a world-wide organization called the Order of the Star in the East was formed and the young Krishnamurti was made its head.

In 1929, however, Krishnamurti renounced the role that he was expected to play, dissolved the Order with its huge following, and returned all the money and property that had been donated for this work.

From then, for nearly sixty years until his death on 17 February 1986, he travelled throughout the world talking to large audiences and to individuals about the need for a radical change in mankind.

Krishnamurti is regarded globally as one of the greatest thinkers and religious teachers of all time. He did not expound any philosophy or religion, but rather talked of the things that concern all of us in our everyday lives, of the problems of living in modern society with its violence and corruption, of the individual's search for security and happiness, and the need for mankind to free itself from inner burdens of fear, anger, hurt, and sorrow. He explained with great precision the subtle workings of the human mind, and pointed to the need for bringing to our daily life a deeply meditative and spiritual quality.

Krishnamurti belonged to no religious organization, sect or country, nor did he subscribe to any school of political or ideological thought. On the contrary, he maintained that these are the very factors that divide human beings and bring about conflict and war. He reminded his listeners again and again that we are all human beings first and not Hindus, Muslims or Christians, that we are like the rest of humanity and are not different from one another. He asked that we tread lightly on this earth without destroying ourselves or the environment. He communicated to his listeners a deep sense of respect for nature. His teachings transcend man-made belief systems, nationalistic sentiment and sectarianism. At the same time, they give new meaning and direction to mankind's search for truth. His teaching, besides being relevant to the modern age, is timeless and universal. 

Krishnamurti left a large body of literature in the form of public talks, writings, discussions with teachers and students, with scientists and religious figures, conversations with individuals, television and radio interviews, and letters. Many of these have been published as books, and audio and video recordings.


[ OSHO on Krishnamurthy’s death:

The death of an enlightened being like J. Krishnamurti is nothing to be sad about, it is something to be celebrated with songs and dances. It is a moment of rejoicing.
His death is not a death. He knows his immortality. His death is only the death of the body. But J. Krishnamurti will go on living in the universal consciousness, forever and forever.

He has died, and it seems the world goes on its way without even looking back for a single moment that the most intelligent man is no longer there. It will be difficult to find that sharpness and that intelligence again in centuries] 

Quotes by Jiddu Krishnamurthy


On intelligence

 “The ability to observe without evaluating is the highest form of intelligence.” 

 

Inspirational

“It is truth that liberates, not your effort to be free.”

On Violence

“When you call yourself an Indian or a Muslim or a Christian or a European, or anything else, you are being violent. Do you see why it is violent? Because you are separating yourself from the rest of mankind. When you separate yourself by belief, by nationality, by tradition, it breeds violence. So a man who is seeking to understand violence does not belong to any country, to any religion, to any political party or partial system; he is concerned with the total understanding of mankind.”
Love
“Freedom and love go together. Love is not a reaction. If I love you because you love me, that is mere trade, a thing to be bought in the market; it is not love. To love is not to ask anything in return, not even to feel that you are giving something- and it is only such love that can know freedom.”

Fear of the unknown

“One is never afraid of the unknown; one is afraid of the known coming to an end.” 


Security

“Tradition becomes our security, and when the mind is secure it is in decay.”

Love

“When I understand myself, I understand you, and out of that understanding comes love. Love is the missing factor; there is a lack of affection, of warmth in relationship; and because we lack that love, that tenderness, that generosity, that mercy in relationship, we escape into mass action which produces further confusion, further misery. We fill our hearts with blueprints for world reform and do not look to that one resolving factor which is love.”

 Education

Real learning comes about when the competitive spirit has ceased.”

Belief

“The constant assertion of belief is an indication of fear.” 
Joy
“It is only when the mind is free from the old that it meets everything anew, and in that there is joy.” 

“You know, if we understand one question rightly, all questions are answered. But we don't know how to ask the right question. To ask the right question demands a great deal of intelligence and sensitivity. Here is a question, a fundamental question: is life a torture? It is, as it is; and man has lived in this torture centuries upon centuries, from ancient history to the present day, in agony, in despair, in sorrow; and he doesn't find a way out of it. Therefore he invents gods, churches, all the rituals, and all that nonsense, or he escapes in different ways. What we are trying to do, during all these discussions and talks here, is to see if we cannot radically bring about a transformation of the mind, not accept things as they are, nor revolt against them. Revolt doesn't answer a thing. You must understand it, go into it, examine it, give your heart and your mind, with everything that you have, to find out a way of living differently. That depends on you, and not on someone else, because in this there is no teacher, no pupil; there is no leader; there is no guru; there is no Master, no Saviour. You yourself are the teacher and the pupil; you are the Master; you are the guru; you are the leader; you are everything. And to understand is to transform what is. 

[I feel such a deep affinity with Krishnamurti that even to talk of connection is not right; connection is possible only between two things which are separate.- OSHO]


When you seek

“Happiness is strange; it comes when you are not seeking it. When you are not making an effort to be happy, then unexpectedly, mysteriously, happiness is there, born of purity, of a loveliness of being.”

The answer


“If we can really understand the problem, the answer will come out of it, because the answer is not separate from the problem. ”

Self-understanding


“If you begin to understand what you are without trying to change it, then what you are undergoes a transformation.”

Unburden the mind

“Find out for yourself what are the possessions and ideals that you do not desire. By knowing what you do not want, by elimination, you will unburden the mind, and only then will it understand the essential which is ever there.”

Solitude


“We carry about us the burden of what thousands of people have said and the memories of all our misfortunes. To abandon all that is to be alone, and the mind that is alone is not only innocent but young –

- not in time or age, but young, innocent, alive at whatever age -- and only such a mind can see that which is truth and that which is not measurable by words.”

Meditation 


“The soil in which the meditative mind can begin is the soil of everyday life, the strife, the pain, and the fleeting joy. It must begin there, and bring order, and from there move endlessly. But if you are concerned only with making order, then that very order will bring about its own limitation, and the mind will be its prisoner. In all this movement you must somehow begin from the other end, from the other shore, and not always be concerned with this shore or how to cross the river. You must take a plunge into the water, not knowing how to swim. And the beauty of meditation is that you never know where you are, where you are going, what the end is.”

( Jiddu Krishnamurthy,s Main Center is located at : Rishi Valley - 517 352, Chittoor District, Andhra Pradesh, India)
(Where has Mulla gone?

"Mulla Nasrudin, do you plead guilty?""I couldn't say, your Honour," said Nasrudin. "I haven't heard the evidence yet."


Mulla Nasrudin was talking to a friend about his recently broken romance. "Do you mean," asked the friend, "that at her request, you gave up drinking, and smoking, and gambling, and dancing, and playing pool?"
"Yes, just because she insisted," said the Mulla. "Then why didn't you marry her?" the fellow asked.

"Well, after all that reforming," said Nasrudin, "I decided I could do better." 


A girlfriend at a cocktail party said to mulla nasrudin,
"I keep hearing you use the word 'idiot;' I hope you are not referring to me."
"don't be so conceited," said the mulla. "as if there were no other idiots in the world!" 


Mulla Nasrudin sat fishing in a bucket of water. A visitor, wishing to be friendly, asked, "How many have you caught?" "You are the ninth," said Nasrudin. 


One night, Mulla Nasrudin's father noticed a light in his barn. He went to see what it was all about and he found Nasrudin with a lantern, all dressed up. "What are you doing all dressed up and with that lantern?" asked his father.

"I am going to call on my girlfriend, Dad," said Nasrudin. "I have got to go through the woods and it is dark."

"When I was your age calling on my wife for the first time," said the father, "I went through the woods without a lantern." "I KNOW," said Nasrudin, "But look what you got, dad!"


Mulla Nasrudin, who was really unaccustomed to public speaking, arose in confusion after dinner and muttered hesitatingly: "M-m-my f-f-friends, when I came here tonight only God and myself knew what I was about to say to you and now only god knows!"

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